One of the most powerful pieces in the show is Put A Pin In It, 2025. A large wall installation, featuring 4,970 dried gomphrena flowers (chosen for their ability to flourish in bleak conditions and their history as a symbol of immortality, as well as US settlers’ penchant for the flowers in the Colonial Period) in multiple shades of dark red and pink, illustrate the documented number of women who were murdered in 2021.
The massive work (84 x 84 x 5 inches) is abstract in form. The individual blossoms appear to gather into an amorphous arrangement which appears solid, with a few of the blooms lingering outside the dominant, almost cartographic form as if they are islands falling away from the mainland—or perhaps are racing to unite. The work is exquisite in its beauty, the delicate appearance of the flowers repudiating the horror they symbolize.
Immediately juxtaposed with this work is a stark projection, featuring quotes by abusers, politicians, survivors, and typical responses to women in situations of domestic violence. These words range from the seemingly innocuous, “It can’t be that bad if you’re still with him”, to statements connecting the violence of colonization to violence against women, to an abhorrent quote from 1995 by lawmaker Henry Aldridge declaiming that, “medically”, people who have been raped cannot get pregnant.
The projection light leaks over Put A Pin In It, the words on the wall nearly impossible not to read while viewing the installation of flowers—an allegory of how the stochastic violence and institution of misogyny casts an obscuring veil over the experiences of those touched by violence against women, an overlay of obfuscation that can extend even after death.
I had the chance to speak with Harrison about her show and her art, and she was kind enough to offer these thoughts:
Jennifer Leigh Harrison (JLH): There’s all this abstract art, and then there are these images, as if they are calling out in protest from across the room. I want to create disorientation. Why are these things together? As a therapist (and this is part of my somatic work), I want to bring the body back into the room and do that in a way that’s not celebrating violence, but celebrating autonomy and movement. Because movement is a path out.
I wanted to do an installation for a while now, and when it occurred to me that 4,970 women were killed in 2021, I was not going to do 4,970 marks. But pinning the flowers to the board was way more brutal, and it became very symbolic for me, because at the heart of this is that there is a labor involved of [sic] delivering information and facts in a way that, again, is like IPV. “Oh she’s so lovely, there is clearly nothing going on with her.” These flowers make a pretty flower installation, but the flowers I chose are prickly. They are difficult to pin down, and I thought that was really powerful.
When you’re working with death and grief, it is a labor. To do it and feel it—how do we put our bodies and labor into this work against gender-based violence to make it clear that labor and effort is required?